Add parallel Print Page Options

[a]“Do not preach,” they preach,
    “no one should preach of these things!
    Shame will not overtake us.”
How can it be said, house of Jacob,
    “Is the Lord short of patience;
    are these the Lord’s deeds?”
Do not my words promise good
    to the one who walks in justice?
But you rise up against my people as an enemy:
    you have stripped off the garment from the peaceful,
From those who go their way in confidence,
    as though it were spoils of war.
The women of my people you drive out
    from their pleasant houses;
From their children you take away
    forever the honor I gave them.

10 [b]“Get up! Leave,
    this is no place to rest”;
Because of uncleanness that destroys
    with terrible destruction.
11 If one possessed of a lying spirit(A)
    speaks deceitfully, saying,
“I will preach to you wine and strong drink,”
    that one would be the preacher for this people.

12 [c]I will gather you, Jacob, each and every one,
    I will assemble all the remnant of Israel;
I will group them like a flock in the fold,
    like a herd in its pasture;
    the noise of the people will resound.

13 The one who makes a breach goes up before them;
    they make a breach and pass through the gate;
Their king shall go through before them,
    the Lord at their head.

Read full chapter

Footnotes

  1. 2:6–11 This unit is a disputation, an argument in which the prophet is debating with his opponents. The words of the opponents are given to us only as the prophet quotes them. The opponents accuse Micah of being a false prophet, and he reacts by accusing them of injustice and of preferring prophets and preachers who speak lies (v. 11).
  2. 2:10 The meaning of the Hebrew is uncertain.
  3. 2:12–13 This announcement of salvation to the “remnant of Israel” stands out dramatically in the context, and is probably a later addition to the words of Micah, coming from the time of the Babylonian exile. The content of the promise and the images are similar to those found in Second Isaiah, the great poet of Israel’s salvation and restoration (see Is 40:11; 43:5).